Remember how you felt when you first heard that Yeshiva students from Merkaz HaRav were brutally murdered last week in Jerusalem? Have you calmed down?

Tens of young boys just returned from the Kotel where they went to recite the Yom Kippur Kattan prayers. They were sitting down for their festive Rosh Chodesh meal, or they went to the library to catch up on their learning and these innocent angels were ruthlessly machine gunned down with 600 bullets!

Have you gotten over the shock and the pain?

If we have cooled down, if we are able to sleep at night, then we are suffering from the Amalek syndrome.

There was a boiling hot bath. Everyone wanted to go in but they were afraid. One brazen fellow plunged in. Once he leaped in everyone jumped in after him.

When the Jews left Egypt they were hot, very hot. The surrounding nations heard about all the miracles that occurred to the Jews. The world was in awe of the Jewish people. They were also jealous of our chosenness and wanted to attack. They were all afraid to jump in. One brazen nation Amalek came and plunged in against the Jews and cooled us down. We have since suffered for generations in the hands of ruthless governments and anti-Semitic populaces.

None of them were afraid of us. “Reishis goyim Amalek” - Amalek was the first, they started. Once they started we became easy prey for the entire world.

Something even worse happened. “Asher Korcho Baderech.” We were hot and Amalek made us cold. With the attack of Amalek we turned stony, frigid and dispassionate about Hashem. Not only were we cooled down in the eyes of the nations for all of history, but even more tragic, our own attitude, in our own minds and hearts became cold.

I’d like to discuss the “nu-nu factor”.

We need passion for Jewish children, for Jewish lives, and for Jewish principles.

Once in Buffalo it came to my attention that two of my congregants were involved in an illicit affair. I was beside myself. I didn’t know whether to shoot, excommunicate, scream, or threaten. The standards of my community were being compromised. Chilul Hashem was pending. Olam Haba was being thrown out the window. I called a seasoned Rabbi and described the situation to him. I’ll never forget his response! “Nu-nu”.

One of the great luminaries of the last generation was Rav Yechezkel Levenstien. He was the spiritual leader of Mir Yeshiva in Poland, then Shanghai and eventually he came to the Mir Yeshiva in Brooklyn. After a very short time in this country he announced that he could no longer stay in the US and that he would make Aliya. In his departing talk he spoke about a man who entered a perfumery. As he entered he was overwhelmed with the fragrance. After a few minutes the fragrance became subtle and after an hour he could detect no smell. Rav Yechezkel said that at the beginning he wasn’t used to American society. The things he saw hit him like a ton of bricks. They kept him up at night. After a few weeks the very same society became tolerable until he found himself saying, nu-nu. He knew it was time to leave.

We were hot. We can’t cool down!

I hear too many “nu-nu’s”. We are not as hot as we used to be. We need passion for Jewish children, for Jewish lives, for Jewish principles - we can never say “nu-nu”.

The most serious crime of Amalek is that he stole our passion. Timche - erase the memory of Amalek. Be passionate! Turn up the heat!

The Torah lists the crimes of Amalek. He stabbed us in the back. He attacked our weakest. He came upon us when we were faint and exhausted. He didn’t fear G-d. But the first and the worst thing Amalek did was that he made us cold. Timche - erase the memory of Amalek. Be passionate! Turn up the heat!

By Rabbi Yaacov Haber

I'm personally still shocked and sad about what happened in Merkaz HaRav.

I think the comparison to the story of R' Chatzkel is not appropriate.The pain that comes from the destruction of young, innocent lives should be in an entirely different league than culture shock, and if it isn't, then something's seriously wrong.

Which do you think is worse?

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I think it's pretty obvious.
Saying that someone's shock at American culture, even if were talking about a gadol like R'Chatzkel, is comparable to the pain of young innocent people dying for no reason at all, is seriously devaluating human life.

You can say it the other way around. Saying that the pain of innocent people dying is comparable to a gadols shock at American culture, is seriously devaluating the shock of a gadol.

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